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Character-Building Thought Power
Ralph Waldo Trine
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Character-Building Thought Power
by Ralph Waldo Trine
American Philosopher Ralph Waldo Trine draws a distinct line between
bad and good habits. In this book, every effort is made by the writer
to explain what comprises good habits and why everyone needs it
early in life. It draws the conclusion that habits nurtured in
early life concretize into impulses in future for the good or bad of
the subject.
Is
habit-forming or character-building a matter of mere chance or do you have
it under your control? Can you make yourself the person that you've always
wanted to be at will?
UNCONSCIOUSLY
we are forming habits every moment of our lives. Some are habits of a
desirable nature; some are those of a most undesirable nature. Some, though not so bad in themselves, are exceedingly bad in their cumulative effects, and
cause us at times much loss, much pain and anguish, while their
opposites would, on the contrary, bring as much peace and joy, as well
as a continually increasing power.
Have we it within our power to determine at all times what types of habits shall take form in our lives? In other words,
is habit-forming, character-building, a matter of mere chance, or have we it within our own control? We have, entirely and absolutely.
"I will be what I will to be," can be said and should be said by every human soul.
After this has been bravely and determinedly said, and not only said,
but fully inwardly realized, something yet remains. Something remains
to be said regarding the great law underlying habit-forming,
character-building; for there is a simple, natural, and thoroughly scientific method that all should know.
A
method whereby old, undesirable, earth-binding habits can be broken,
and new, desirable, heaven lifting habits can be acquired, a method
whereby life in part or in its totality can be changed, provided
one is sufficiently in earnest to know and, knowing it, to apply the
law.
Thought is the force underlying all. And what do we mean by this? Simply this:
Your every act - every conscious act - is preceded by a thought. Your
dominating thoughts determine your dominating actions.
In the realm of our own minds we have absolute control, or we should
have, and if at any time we have not, then there is a method by which
we can gain control, and in the realm of the mind become thorough masters. In order to get to the very
foundation of the matter, let us look to this for a moment. For if
thought is always parent to our acts, habits, character, life, then it
is first necessary that we know fully how to control our thoughts.
Here let us refer to that law of the mind which is the same as is the
law in Connection with the reflex nerve system of the body, the law
which says that whenever one does a certain thing in a certain way it
is easier to do the same thing in the same way the next time, and still
easier the next, and the next, and the next, until in time it comes to
pass that no effort is required, or no effort worth speaking of; but on
the opposite would require the effort.
The mind carries with it the power that perpetuates its own type of thought,
the same as the body carries with it through the reflex nerve system
the power which perpetuates and makes continually easier its own
particular acts. Thus a simple effort to control one's thoughts, a
simple setting about it, even if at first failure is the result, and
even if for a time failure seems to be about the only result, will in
time, sooner or later, bring him to the point of easy, full, and
complete control.
Each one, then, can grow the power of determining, controlling his
thought, the power of determining what types of thought he shall and
what types he shall not entertain. For let us never part in mind with
this fact, that every earnest effort along any line makes the end aimed
at just a little easier for each succeeding effort, even if, as has
been said, apparent failure is the result of the earlier efforts.
This is a case where even failure is success, for the failure is not in
the effort, and every earnest effort adds an increment of power that
will eventually accomplish the end aimed at. We can, then, gain the
full and complete power of determining what character, what type of
thoughts we entertain.
| Book Excerpts:
The question is not, "What are the conditions in our lives?" but, "How do we meet the conditions that we find there?"
And whatever the conditions are, it is unwise and
profitless to look upon them, even if they are conditions that we would
have otherwise, in the attitude of complaint, for complaint will bring
depression, and depression will weaken and possibly even kill the
spirit that would engender the power that would enable us to bring into
our lives an entirely new set of conditions.
In order to be concrete, even at the risk of being personal, I will say
that in my own experience there have come at various times into my life
circumstances and conditions that I gladly would have run from at the
time—conditions that caused at the time humiliation and shame and
anguish of spirit.
But invariably, as sufficient time has passed, I have
been able to look back and see clearly the part that every experience
of the type just mentioned had to play in my life. I have seen the lessons it was essential for me
to learn; and the result is that now I would not drop a single one of
these experiences from my life, humiliating and hard to bear as they were at the time; no, not for the world.
And here is also a lesson I have learned: whatever
conditions are in my life today that are not the easiest and most
agreeable, and whatever conditions of this type all coming time may
bring, I will take them just as they come, without complaint, without
depression, and meet them in the wisest possible way; knowing that they
are the best possible conditions that could be in my life at the time,
or otherwise they would not be there; realizing the fact that, although
I may not at the time see why they are in my life, although I may not
see just what part they have to play, the time will come, and when it
comes I will see it all, and thank God for every condition just as it
came.
Each one is so apt to think that his own conditions, his own trials or
troubles or sorrows, or his own struggles, as the case may be, are greater than those of the great mass of mankind, or possibly greater than those of any one else in the world.
He forgets that each one has his own peculiar trials or troubles or sorrows to bear, or struggles in habits to overcome,
and that his is but the common lot of all the human race. We are apt to
make the mistake in this — in that we see and feel keenly our own
trials, or adverse conditions, or characteristics to be overcome, while
those of others we do not see so clearly, and hence we are apt to think
that they are not at all equal to our own.
Each has his own problems to work out. Each must work
out his own problems. Each must grow the insight that will enable him
to see what the causes are that have brought the unfavorable conditions
into his life; each must grow the strength that will enable him to face
these conditions, and to set into operation forces that will bring about a different set of conditions.
We may be of aid to one another by way of suggestion,
by way of bringing to one another a knowledge of certain higher laws
and forces — laws and forces that will make it easier to do that
which we would do. The doing, however, must be done by each one for himself.
And so the way to get out of any conditioning we have
got into, either knowingly or inadvertently, either intentionally or
unintentionally, is to take time to look the conditions squarely in the face, and to find the law whereby they have come about.
And when we have discovered the law, the thing to do is
not to rebel against it, not to resist it, but to go with it by working
in harmony with it. If we work in harmony with it, it will work for our
highest good, and will take us wheresoever we desire.
If we oppose it, if we resist it, if we fail to work
in harmony with it, it will eventually break us to pieces. The law is
immutable in its workings. Go with it, and it brings all things our
way; resist it, and it brings suffering, pain, loss, and desolation.
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